Saturday, December 2, 2017

TRIPLE TALAQ- AN INSIGHT

TRIPLE TALAQ- AN INSIGHT

It is so heartening to see the concern of our co-citizens for the plight of Muslim women. They don't blink an eye for those Muslim women who are raped by their own pseudo-nationalists in Gujarat and Mumbai in the communal riots.
But, any concern for fellow human beings has to be appreciated and reciprocated. I always believe in the principle of enriching oneself intellectually and culturally within the borders of one's core beliefs. Social issues are very secular. It knows no boundaries of caste and community. It is more or less prevalent in all communities.

Main points of concern are:
  1. Woman getting divorced by the husband by uttering few words.
  2. Divorce by any other way.
  3. Maintenance after divorce.
  4. Re-marriage of the young widows.
  5. Plight of single mothers and her children.
  6. Sexual and social exploitation of widows.
  7. Dowry deaths.
  8. Killing of wife to get rid of her.
  9. Abandoned women after marriage.
  10. Keeping mistresses and other extra-marital arrangements.
  11. Abusive and violent husbands.
  12. Infidelity and sexual anarchy in the society and resultant crime.
All the above points are closely related to each other. And every community has a share in all these crimes and social evils. The main issue should be to look into the matter comprehensively rather than in a piecemeal fashion. Every rule or law is misused by unscrupulous and undeserved individuals. But a rule or a law, has apparent and many a times subtle advantages which is not discernible to a superficial vision.
For example, if Triple talaq in a single sitting is a misused and bad way of doing thing, yet the uncomplicated and straightforward way of annulment of a marriage may prevent a wife getting killed by husband to avoid alimony and the stigma of divorce. Or a husband will simply leave a wife whom he hates and start living separately, leading to an abandoned wife, single mothers etc. etc


Sunday, June 19, 2011

DESIRE OF THE GOD OR ‘GOD’ OF THE DESIRE



DESIRE OF THE GOD OR ‘GOD’ OF THE DESIRE
By: DR. KHALID MUQUEEM,

It may seem strange to many, but it is a fact that, everyone among us – whether he is a Muslim or Non-Muslim, whether he believes in God or not, whether he is spiritually oriented or materially oriented, whether he craves for the ethereal or for the worldly things – he, consciously or sub-consciously worships one or the other ‘deity’ and yearns for a ‘paradise’.



DEITY

Some may submit themselves to their own desires; some others intensely crave for material pleasures or fame and recognition, so much so that their struggle of day and night revolves around this very aim; for some, domination of their community – even if it be at the cost of other communities – preoccupies their mental and physical faculties; yet for many others the progress and glory of their nation (not always in a benign way), is the primary aim of life; some other people want their race to rule over all other races in the world; and those who believe in God – in true sense – look for ways to please Him.

In other words: if a concept, an entity, an ideology, an emotional or tangible and material thing, infiltrates the mental and body faculties of a person, so much so that he orients his life and its activities – consciously or sub-consciously – for the realisation of those things and for the triumph of his inner desire and belief, he is in fact worshipping that ‘deity’ (god, Ilah or Ma’bood). Even though he may not be carrying out ostentatious ceremonies to that effect, he is, in reality worshipping it. Ironically, he may be carrying out ceremonies of worship for one ‘deity’, but in reality worshiping some other ‘deity’.

For some desire of lust is their ‘deity’ (god), as we see in this verse of Qur’ān:

“Do you see the one who takes for his god his own desire (or impulse)? Could you be a guardian of affairs for him?” – Al-Qur’an (25:43)

Similarly, for others their race or their culture or their nation or their community or their ideology is the ‘deity’.



PARADISE

And ‘paradise’ of man is a place, time or opportunity (real or imaginary) when his desires, dreams and aspirations seem to get fulfilled.

Prophet Muhammad (on whom be peace) said:

“This world is a prison for a believer and paradise for a non-believer”. Sahih Muslim, No. 5368

For a person whose aim of life revolves around the vanities of this ephemeral world and who intensely craves for the material pleasures, recognition and fame, this world is in fact a paradise for him. A committed and faithful servant of his ‘deity’ will sacrifice his time, his energies, his resources, his talents and sometimes even his life to fulfil his dream and to win his ‘paradise’.

“If a person sees in a path or in a field of activity the prospect of winning his ‘god’ of the desire (in case of a Non-Muslim) or “Desire of the God” (in case of a true Muslim), his inner energies and talents will be unleashed and he actively dedicates his life for the attainment of goals and in the hope of winning his ‘paradise’.”

This is the hidden energy, the driving force or the motivational energy. When this energy is activated, tapped or unleashed, it becomes easier for a person to sacrifice his time, his energies, and his talents and to work devotedly and religiously in his selected field of activity.

As far as true Muslims are concerned, their Deity is the real Deity, Allah, and their Paradise is the real Paradise, the Jannah, an eternal abode of peaceful bliss, promised for those who earn the Pleasure of Almighty Allah. A true Muslim sacrifices his time, his energies, his resources, his talents and if required his life to win the Pleasure of Allah and earn a place in His Paradise. In fact the intensity of love, reverence and dedication true Muslims have towards their Deity, Allah, is (much to the envy of Non-Muslims) many, many times more than the Non-Muslims have towards their various false ‘deities’.

In other words, winning ‘paradise of the dreams’, by submitting to ‘god’ of desires or winning the Real Paradise by submitting one’s desires to the Will of the Almighty God, is the Higher objective of every individual, community or a nation.



DOMINANT AND NON-DOMINANT CIVILIZATIONS

By keen analysis and study of the rise and fall of nations and civilizations, we can derive following conclusions:

Usually, Almighty Allah never gave dominance to a civilization or nation on the basis of the validity of its beliefs or the truth of its founding principles, but on the basis of its ability to enthuse the missionary zeal and sacrificing spirit of its adherents; to study, learn, explore, discover and utilise the resources of nature for the general good of mankind. We may call these “Pro-Civilization activities”. If, in the long run, the ability to tap its hidden energies is compromised and/or its activities are causing more harm than good to mankind, Allah will replace it with another civilization having the above mentioned qualities.

Some of the Pro-Civilization activities can be enumerated as below:

Activities of gaining and mastering all the streams of knowledge, skills and imparting of education;

Scientific research and application;

Gaining intellectual wisdom, intellectual independence and jurisprudence;

Activities of Economic Enterprise;

Organised social service, including Organized Health Care service; and

Political and security related activities.

Now the only difference between a “Dominant Civilization” and a “Non-Dominant Civilization” can be said as:

For a “Dominant Civilization”, participating in “Pro-civilization activities” with a missionary zeal is the only way to win the paradise of their dreams. And a “Non-Dominant Civilization” only dreams of a paradise without participating (or participates with a lack of zeal) in “Pro-civilization activities”.

A Non-Muslim civilization can gain dominance in this world, if its adherents see participation in “Pro-Civilization Activities” as the only way to win the ‘paradise of their dreams’ by pleasing the ‘god’ of their desires.

Similarly, a Muslim civilization can gain dominance in this world, if its adherents see participation in “Pro-Civilization Activities” as a way to win the Pleasure of Almighty Allah and hence His Paradise.



THE GREATEST TRAGEDY

The greatest tragedy which has struck man is, the Civilization having the Divine guidance, honoured with the esteemed title of “the Best of Nations”, nominated as the Vicegerent of Almighty Allah on earth – has become the “Non-Dominant Civilization”. The worshippers of a True God and inheritors of the Real Jannah are being dominated and ruled by the worshippers of false deities and desirers of a false paradise. This has thrown the world into an abyss and mankind is being led into a destructive path.

What is the way out?

“The only way out for mankind is to take the leadership and captainship of the ship of humanity, from the criminals and murderers of humanity – who have decided to rock this ship – and transfer it into the Trustworthy, Dutiful, God-fearing and Experienced hands, designed for the very purpose of steering this ship. A meaningful revolution can take place only when the guiding force of this world and the leadership of humanity,… is effectively transferred from the camp of Jahiliyah-led by the biggest criminals – into the hands of this Ummah, whose leader is the greatest Benefactor of humanity, Prophet Muhammad (peace and blessings of Allah be to him) and who have with them clear and unambiguous principles and divine guidance, for the re-structuring and renaissance of the world civilization. On the strength of their beliefs, they can steer this world from the abyss of darkness, in as much the same way as they did thirteen and half centuries ago.”

– Maulana Abul Hasan Ali Nadwi.

( Insani Duniya par Musalmanaon ke Urooj wa Zawaal ka Athar; 14e; p-329)

But the responsibility of steering of the human civilization will not be handed over to us by our wishful thinking and grand dreaming alone. It requires us to shun the habit of fence sitting and take a plunge into the fiercely competitive field of “Pro-Civilization Activities”, and outdo and outshine all other claimants of civilizational dominance. It requires Muslims to enter this field with utmost devotion, dedication and a spirit of sacrifice, as a means of gaining the Pleasure of Allah. Otherwise!

“Unless you do this, there will be unrest and injustice, on earth and great mischief”. (Surah Al-Anfal:73)



MONASTERIES OF LEARNING

As a preliminary step to achieve these civilizational goals, it is of utmost importance to set our priorities right as far as educational goals are concerned. It is the most important pillar of the “Pro-Civilization Activities”. The purpose is to excel and master in all the streams of knowledge, acquire skills and expertise, and impart quality education to the progeny and to do Scientific Research and Application, so as to dominate the civilizational landscape, by sacrificing one’s best of abilities, energies and resources, for the general good of mankind. This should be done as a religious duty to earn the Pleasure of Almighty Allah.

These goals can be best achieved by establishing spiritually oriented khaneqahs (monasteries) of modern learning with a spirit of fanaa fil Allah (dying for Allah) and baqaa bil Allah (living for Allah), where educational excellence and scientific research is linked to the Paradise and to one’s salvation, rather than as a means of lucrative career.

In the same manner all other “pro-civilization activities” should be taken care of in addition to the moral, spiritual and religious upbringing of the adherents of Islamic Civilization.

May Allah help us to understand our place in His scheme of things and bestow upon us energy to stand up to the challenge.

Saturday, August 28, 2010

DEITY AND PARADISE

It may seem strange to many, but it is a fact that, every one of us—whether he is a Muslim or a Non-Muslim, whether he believes in God or not, whether he is spiritually oriented or materially oriented, whether he craves for the ethereal or for the worldly things—he, consciously or sub-consciously worships one or the other ‘deity’ and yearns for some or the other type of ‘paradise’.

Someone submits his will to his own desires; yet some other intensely craves for the material pleasures or for a woman, so much so that his struggle of day and night revolves around this very theme; for some the domination of his community—even if it be at the cost of other communities—preoccupies his mental and physical faculties; yet for many others the progress and glory of ones own country (not always in a benign way), is the primary aim of their life; some other people want their race to rule over all other races of the world; and those who believe in God—in true sense—look for ways to please Him. Their activities, mission of life, aims and objectives of their undertakings revolve around their concept of God.

In other words: if a concept, an entity, an ideology, an emotion or a tangible and material thing, infiltrates the mental and body faculties of a person, so much so that he orients his life and its activities—consciously or sub-consciously—for the realization of those things and for the triumph of his inner desire and belief, he is in fact worshipping that ‘deity’. Even if he is not carrying out ostentatious ceremonies to that effect, he is in reality worshipping it. Ironically, he may be carrying out ceremonies of worship for one ‘deity’, but in reality worshipping some other ‘deity’.

Hence for some his desire of lust is his ‘deity’, for others their race or their culture or their nation or their community or their ideology is the ‘deity’. And their ‘paradise’ is a place, time or opportunity (real or imaginary) when these desires, dreams and aspirations get fulfilled.

A committed and faithful servant of his ‘deity’ will sacrifice his time, his energy, his resources, his talents and sometimes even his life for the fulfillment of his dream and for winning his ‘paradise’.

As far as true Muslims are concerned, their Deity is the real Deity, Allah, and their Paradise is the real Paradise, the Jannah, an eternal abode of peaceful bliss, promised for those who earn the Pleasure of Almighty Allah. A true Muslim sacrifices his time, his energies, his resources, his talents and if required his life to win the Pleasure of Allah and earn a place in His Paradise. In fact the intensity of love, reverence and dedication true Muslims have towards their Deity, Allah, is (much to the envy of Non-Muslims) many, many times more than the Non-Muslims have towards their various false ‘deities’.

When we understand this simple fact of our life, it will make easier for us to comprehend and reach for the solutions to the elusive problem of the backwardness of the Muslim Ummah.

Monday, July 12, 2010

MUSLIM EDUCATION: WHITHER WE GO?---Dr.Khalid Muqueem.

A teacher was asking her pupils in the class when the school re-opened in the first week of June this year: what you would like to be in the future?This is a routine question, I hope, we all remember from our school days. Especially when a new academic year starts or a new teacher takes her job in a school.
It was a routine exercise for both, the teacher and her pupils. And of course the answers were on expected line. One of the pupil said, I want to be a Doctor, another said, I want to be an Engineer, another one said Teacher, some Pilot, Scientist and on and on.When the turn of Umamah, a little girl of 9 years came, the same question was put to her, what you would like to be in the future? She said, I want to be a “Jannati” (i.e., the inhabitant of Paradise!!).
The teacher was shocked; she was totally shaken and flabbergasted. What a strange and yet so sweet thing this little girl has spoken. What should be the aim of we Muslims, and what is our real future? This girl has really shaken our conscience.
Whether it be the field of education, the field of work or the sacred act of worship: our primary aim and in fact the only aim should be to seek the Pleasure of Almighty Allah and to win a place in His Jannah. Is this not the real spirit of Islam?
This world and its careers, its competitions, its accomplishments, its vanities, is this not a deception, a test and a trial? Is this not the message of Qur’an and the call of our inner voice?But in reality we are deceiving ourselves; we are living in a fool’s paradise of our own making. We are gagging our inner voice, throttling the yearning of our soul with our hypocrisy.
But not so Umamah. She is free of all these artificialness and is unburdened of all the various hues of hypocrisy. She is like that child of yore who called the King naked. And indeed, Umamah has shown to us our spiritual nakedness.
Socially we are the dregs of the society. Educationally our condition is becoming bad to worse, defying all the predictions. This in spite of various measures being taken at all levels. Where does the problem lie? What is the solution to all these?
If the story of Umamah revealed to us, the yearning of a tender and unpolluted soul, the following story of Abdul Majid, will show to us the revulsion this soul has towards modern education.
Abdul Majid, a typical Indian Muslim in his early twenties. Simple, religious, modest yet graceful. From a struggling lower middle class background. After his twelfth, he started working in a computer hardware shop to supplement his family’s meager income. Seeing his good skills, his employer insisted him to study further and told him not to put a full stop to his studies. He applied for BCA (Bachelor of Computer Application) course and continued with his job on a part time basis.
After the completion of his graduation, his employer, who is a religious and educated Muslim, insisted him to go ahead with post graduation course. Abdul Majid refused to study further. When his employer insisted, he replied: Sir, please tell me, whether my post-graduation will earn me “Jannah”?
His employer was speechless at this unusual question thrown at him. Abdul Majid continued: Sir, instead I will go to the Gulf for few years, earn a fortune, invest in some venture and secure myself financially. Once I do that, I will dedicate all my energies, capabilities towards earning Allah’s pleasure and His Jannah.
These two innocent expressions should be an eye opener for us all. It should compel us to properly analyze the prevailing situation, so that the mystery behind the backwardness of Muslim community in India could be solved. Till now the attitude of the well-wishers, leaders, intellectuals and scholars towards these problems has been pathetic. We give many proposals for the upliftment of the Indian community, but we fail to arrive at a sensible solution.
One such problem being faced by this Ummah is regarding its Educational Upliftment. As this is intimately related to economic and social upliftment of Indian Muslims, a solution to this occupies a central role in improving the lot of this community. Let us try to analyze this problem from a no-nonsense and objective point of view. We will present this in the form of a hypothetical interview (or dialogue), for the sake of clarity.

Question: - Why do some communities and nations make progress and excel in the field of education, scientific research and innovation than others?
Answer: - To make progress and excel in any field of activity (scientific or otherwise), what is required is utmost hard work, devotion, dedication and sacrifice. In short, it requires hard work and application. If the West has progressed scientifically and still excelling in it, it is due to its grooming of such individuals (or due to its success in attracting from other societies) such individuals, who are consistently giving their utmost devotion, dedication and sacrifice in the field of research and its application. If Muslims had excelled in the past it was due to such perseverance.Naturally, if the Muslims of today are lagging behind in this field, it is because they are not producing such individuals, who can give utmost dedication, devotion and sacrifice in these fields.

Question:- What makes a community or an individual to dedicate and devote his energy in a field of activity?
Answer: - It is the motivating factor behind a community, an individual or a nation. The “Driving Force and Motivational Energy” is different for different communities.

Question: - You mean to say, the “Driving Force and Motivational Energy” for the Muslims and the non-Muslims is different?
Answer: - Yes definitely. There is a heaven and hell difference between the “Driving force and Motivational energy” of the Muslims and the non-Muslims. A non-Muslim individual can be motivated to offer sacrifices and devote his life in the pursuit of knowledge and research if we evoke in him nationalistic, materialistic, racial or even egoistic sentiments. But this is not the case with a true Muslim.The main driving force behind true Muslims is the seeking of the pleasure of Almighty Allah (swt) and the promise of a lasting reward in the Hereafter in the form of entry into His Garden of Bliss. (Li-Wajhi-al-Allah). The evoking of all other sentiments to offer sacrifices are bound to fail and will never be effective in the long run.
But unfortunately, the institutes of Modern education and scientific research (whether established by Muslims or non-Muslims), their design, their working pattern, their aims and objectives are such that it fails to strike a chord with the beliefs, sentiments and the inner chemistry of a true Muslim. In the imitation of other communities, we wrongly believed that, what worked for other communities will also work for our community. The enticements, slogans and stimulants which has awakened the non-Muslim community and which has motivated its individuals to dedicate their life in the pursuit of modern education and scientific research, we thought it may well, work with we Muslims too. And we have fallen headlong into this satanic trap, with our eyes wide shut.
Instead of the lofty goals of Islam, which would have awakened in him the zeal, the motivation and the energy to excel in any field, today’s Muslim has made the illusory worldly goals as the prime objective of seeking and imparting education. Those Muslims who establish the modern institutes see it as a great business project and the customers, who seek admission into these, see these solely as a means of lucrative career. Their dedication and devotion can only be stretched with difficulty up to their bellies and not beyond that. When there is such a narrow, myopic and opportunistic approach to education, how can it bear fruit? There may be some individuals as exceptions, but here we are discussing about the trends and the all pervasive pathology paralyzing the Ummah.

Question: - Hmm, quite revealing. But some people say, the main reason for the Muslim’s backwardness is due to the division of education into “Deeni” and “Duniyaavi”.
Answer: - Division of education into different fields should not be a problem at all. We see many more complicated divisions in our day to day life, yet they are causing no problem. For example there is a division of modern education into Science and Arts & Humanities. Within science there are various divisions, like Medical Sciences and Engineering. Divisions per se do not cause any problem in these fields. In fact, these divisions have helped these fields to progress rapidly.

Question:- Then why this hue and cry over the division of Education in case of Muslims?
Answer:- As I have told you, we have approached this problem in a very arbitrary and superficial manner. You make hundreds of division, if you are successful in attracting such individuals in each of these fields, who are ready to dedicate their life for excelling in their respective divisions of knowledge, you will succeed against any odd. In other words, your design, working pattern and goals should be such that, it should harness the “Driving force and Motivational Energy” of this Ummah. If not the long term results will be disappointing, with or without divisions.

Question:- But you cannot say that almost all the Muslim institutions are running after this illusory world. There are many individuals who are foraying into this field of modern education with the sole intention of seeking the Pleasure of Almighty Allah.
Answer:- You are right. We should welcome this trend. But institutions do not simply run by the good intentions of the management alone. There are other vital pillars of an institution, and in a successful institute all the vital pillars should work in harmony, towards a common goal.
There are four vital pillars in any Institution, namely;
1. Management
2. Faculty (i.e. the teachers, lecturers and professors)
3. Students
4. Parents or Guardians.
In a successful institute or centre of excellence, all these vital pillars are equally motivated in their respective capacities. But for the Faculty and the Management, motivation and skills, both should be of high standard.

Question:- You mean to say that, good intentions and motivations of one or two pillars will not suffice?
Answer:- One or two pillars will definitely be better than no pillar at all ! But for establishing an Institute of Excellence and creating Leaders and Innovators in Modern and Scientific disciplines, all the four pillars mentioned above have to be really strong.

Question:- What do you say about the current trend of clubbing “Deeni” and “Duniyaavi” education. Will this be a solution for our educational problems?
Answer:- First of all I would like to make one thing very much clear. In Islam there is no such physical division of knowledge into “Deeni” or “Duniyavi”. The only division of knowledge according to Islam is into “Naa'fe Uloom” (i.e. Useful knowledge) and “Ghair Naa'fe Uloom” (Non-useful knowledge). As far as Deeni and Duniyavi is concerned, our intention of seeking and imparting it renders it Deeni or Duniyavi. The so-called ‘Deeni’ knowledge will become Duniyavi, if the intention is to earn the fame and riches of this world. Conversely, the so-called ‘Duniyaavi’ knowledge will become Deeni, if the intention is to gain the pleasure of Almighty Allah.
Now if we club the so-called ‘Deeni’ and ‘Duniyavi’ studies into a single course, what will be the attitude of the pupils, faculty, management and parents towards these two streams of knowledge? Obviously for the religious part of the syllabus (if the intentions are right) they hope of getting the reward from Allah Sub’haanahu wa Ta’ala, and for the part containing the modern disciplines, their attitude will be to seek the worldly fame and riches. The basic fault remains as it is. Without curing this skewed approach, jaundiced outlook and impurity of intentions, the clubbing of so-called ‘Deeni’ and ‘Duniyaavi’ subjects will be like clubbing milk and wine.

Question:- What according to you is the use of “Educational Awareness Campaigns” motivating Muslims to come forward in the field of education?
Answer:- Such campaigns are good-- better than doing nothing--but they will be successful in only shaking this Ummah, a little from their drowsy state. You may succeed in increasing the literacy level and the percentage of graduates, to a slightly higher level. But for establishing world class centers of Excellence, high motivation, commitment, consistent hard work, religious devotion is a must.

Question:- What according to you is the right solution for this problem?
Answer:- According to me the right solution to this problem is; we should strive to establish such institutes of Modern Education, Research and Application where the Management, Faculty, Students and the Parents should be motivated to offer their sacrifices in their respective capacities for achieving educational excellence, as a religious duty, in the hope of winning the pleasure of Almighty Allah.
They should take this challenge as a modern day Jihad, for intellectually arming this Ummah, to solve the problems haunting the Humanity in general and this Ummah in particular. Only then we will be qualified to be called as “Khair-e-Ummat”.

Question:- But how can we get all the four pillars right at once? Is it not asking for too much?
Answer:- I know, it is difficult, but it is not impossible. Before rushing to establish any institution, we should try to first get all our four pillars right. Of the four pillars the most important in practical terms is that of the Faculty and that of the Management. In case of later two pillars (i.e. the students and the parents); we can motivate them, by sustained public campaigns. But in case of the former two pillars (Management and Faculty), along with high motivation, they should also be highly skilled for their job. Before starting an Institution we should have at our disposal, sufficient number of highly motivated and highly skilled staff and administrators. And all our resources and energies should be first spent in creating and grooming such cadre. Even if it takes a couple of decades to accomplish this task, we should do it, because there is no easy way for achieving success. Once such a cadre is created, we should begin in humble way and slowly climb upwards. We should never succumb to the temptation of going after big projects early on.
If we succeed in establishing such institutes, the tender and innocent soul of Umamah will be properly nurtured and the likes of Abdul Majid will say: Sir, I want to do my post graduation and after that further research in the field, because this is my Jihad and it is where, I smell the fragrance of Jannah!!!

Wednesday, May 5, 2010

Assalamualaikum, every body,This is my first posting on this blog. My aim is to give a new perspective to the debate of madrasa reforms in India. Many views are pouring in the Internet and print media, but all these views are sounding monotonous and exhausted, failing to present a comprehensive solution to this problem.Before we begin our main discussion, we have to ask ourselves few straight forward questions;1) When did the modern system of madrasas start in India?2)What were the conditions prevalent in those times?3)Are madrasas dispensable today? i.e. can we do away with these?4)What was the original objectives of the founders of this system of education?5)Are they successful in achieving those objectives?If we try to analyse these questions, we will come to some interesting conclusion.